“Inunso munaphatikizidwa mwa Kristu pamene munamva mawu a choonadi, Uthenga Wabwino wa chipulumutso chanu. . . .

Aefeso. 1:13

Mulungu wathu ndi wanzeru ndi wamphamvu zonse! Iye ndi Mulungu wolungama wodzala ndi kukoma mtima kosatha ndi chifundo ( Salmo 86:10 )! Mikhalidwe yopambana imeneyi inasonyezedwa pamene Mulungu anakonda dziko kotero kuti anapereka Mwana Wake wobadwa yekha monga nsembe yowombola anthu onse ku chilango cha uchimo ndi imfa zimene zinadzetsa dziko lapansi mwa kusamvera kwa munthu woyamba, Adamu. (Onani Yohane 3:16; 1 Timoteo 2:5, 6; 1 Akorinto 15:21, 22.)

Mulungu analenga Adamu kuti akhale pa dziko lapansi langwiro kwamuyaya, akusangalala ndi madalitso onse a moyo, thanzi labwino, mtendere, ndi chimwemwe ( Genesis 2:7 ) m’chiyanjano chonse ndi Mlengi wake. Chifukwa cha kusamvera kwake, Adamu ndi mbadwa zake zonse mwa iye anaweruzidwa kuti aphedwe (Genesis 3:6,17-19). Ichi ndi chifukwa chake anthu onse amavutika ndi kufa ( Aroma 3:23, 5:12; 2 Akorinto 5:15 ). Komabe, dongosolo loyambirira la Mulungu kaamba ka munthu lidzakwaniritsidwa posachedwapa. Dziko lapansi linalengedwa kuti anthu akhalemo, ndipo Mawu a Mulungu ndi cholinga chake sizidzabwerera kwa Iye osakwaniritsidwa (Yesaya 45:18, 55:11).

Uthenga wabwino umatanthauza chisangalalo kapena uthenga wabwino. Luka 2:10, 11 amatiuza za nkhani imeneyi: “Ndipo mngelo anati kwa iwo, Musawope; Pakuti wakubadwirani inu lero m’mudzi wa Davide Mpulumutsi, amene ali Kristu Ambuye.” Yesu anadzikhuthula yekha ulemerero wake wakale kubwera padziko lino lapansi kudzafa monga Mpulumutsi wa anthu (Ahebri 2:9, Afilipi 2:7). Pa zaka zitatu ndi theka za utumiki wake analalikira uthenga wabwino wa Ufumu: “Yesu anayendayenda m’Galileya monse, naphunzitsa m’masunagoge mwawo, nalalikira Uthenga Wabwino wa Ufumu. Iye mofunitsitsa anapereka moyo wake pa Mtanda wa Kalvare kuti ukhale dipo limene chilungamo cha Mulungu chinafuna kuti chiwombole munthu ku chilango cha uchimo ndi imfa. Mulungu analandira nsembe yake yangwiro, namuukitsa kwa akufa pa tsiku lachitatu. Iye tsopano wakhala kudzanja lamanja la Mulungu (Onani Machitidwe 10:40; Ahebri 5:9, 7:26, 8:1; Aefeso 1:20.)

Mkati mwa utumiki wake wapadziko lapansi, Yesu analangiza otsatira ake kulalikira uthenga wabwino womwewu ku dziko lonse lapansi monga umboni (Marko 16:15; Mateyu 24:14). Maitanidwe apadera akumwamba anaphatikizidwanso mu uthenga wabwino wa chipulumutso. Ichi chinali chiitano kwa awo amene analapa machimo awo, kuvomereza Yesu monga Mpulumutsi, kukhala otsatira mapazi ake. Izi zikutanthauza kuti anali okonzeka kudzikana okha, kunyamula mtanda wawo, ndi kumutsata (Mateyu 16:24). Zofuna zawo tsopano zikanaperekedwa kuchita chifuniro cha Mulungu, monga momwe Yesu anachitira ( Luka 22:42 ). Kwa iwo amene asankha kukhala ophunzira ndi otsatira ake, Yesu analonjeza Mzimu Woyera kuti udzawatsogolera m’moyo, kuwatsogolera m’chowonadi chonse (Yohane 16:13). Otsatira a Yesu apatsidwa mwayi wapadera wolalikira ndi kuuza anthu onse amene amamvetsera uthenga wabwino. Pamene M’badwo wa Uthenga Wabwino umenewu udzatha, Yesu adzabweranso kudzatenga otsatira ake okhulupirika kuti akakhale ndi Iye. Iye walonjeza kuti adzafanana naye ndi kumuona mmene alili (1 Atesalonika 4:13-18; 1 Yohane 3:2). Adzakhala naye pa mpando wachifumu wa ulemerero monga oloŵa nyumba anzake (Chibvumbulutso 3:21).

Yesu akadzabweranso ndi Mkwatibwi wake kudzakhazikitsa Ufumu wa Mulungu padziko lapansi, padzakhaladi “mtendere padziko lapansi ndi chifuno kwa anthu” zimene angelo analengeza kwa abusa zaka 2,000 zapitazo pa usiku umene Mpulumutsi wathu anabadwa. Mu ulamuliro wa Yesu zoipa zidzathetsedwa. Satana adzaponyedwa m’dzenje la phompho la kusagwira ntchito, ndipo sadzaloledwanso kunyenga dziko ndi mabodza ake ( Chivumbulutso 20:1, 2 ) . Kudzakhala kuuka kwa akufa onse ( Yohane 5:28, 29 ) ndi kubwezeretsedwa kwa zinthu zonse zimene zinatayika chifukwa cha kusamvera kwa Adamu ( Machitidwe 3:20, 21 ).

Kodi pa nthawiyo zidzakhala bwanji? Mtumwi Paulo akutiuza kuti: “Zimene diso silinazionepo, kapena khutu silinamve, kapena kulowa mumtima mwa munthu, zinthu zimene Mulungu wakonzera iwo akumkonda Iye.” ( 1 Akorinto 2:9 ) Pamenepa, tinganene kuti: “Pamenepo, diso silinapenya, kapena khutu silinamve, kapena kulowa mumtima mwa munthu.” ( 1 Akor. Aneneri anapatsidwa chizindikiritso cha nthawi imeneyi. Tamverani mawu ochititsa chidwi awa: Yesaya 35:4, 5 : “Pamenepo maso a akhungu adzatsegudwa, ndi makutu a ogontha adzatsegulidwa. Pamenepo wopunduka adzatumpha ngati nswala, ndi lilime la wosalankhula lidzayimba; Pakuti madzi adzatumphuka m’chipululu, ndi mitsinje m’chipululu.” Danieli analingalira nthaŵi imeneyi pa Danieli 7:13, 14 : “Ndinayang’ana m’masomphenya a usiku, ndipo taonani, Wina wonga Mwana wa munthu, akudza ndi mitambo ya kumwamba; + Anafika kwa Nkhalamba ya kale lomwe, + ndipo iwo anam’bweretsa pafupi naye pamaso pake. Pamenepo anapatsidwa ulamuliro, ndi ulemerero, ndi ufumu, kuti anthu onse, mitundu, ndi manenedwe amtumikire Iye. Ulamuliro wake ndi ulamuliro wosatha, umene sudzatha, ndipo ufumu wake ndi umene sudzawonongedwa.” Lemba la Aheberi 2:14 limatiuza kuti: “Pakuti dziko lapansi lidzadzala ndi chidziŵitso cha ulemerero wa Yehova, monga madzi adzaza nyanja.” Uwu ndi Uthenga Wabwino!

“You also were included in Christ when you heard the word of truth, the gospel of your salvation.....”

Ephesians. 1:13

Our God is all wise and powerful! He is a just God full of loving-kindness and mercy (Psalm 86:10)! These magnificent attributes were manifested when God so loved the world that He gave His only begotten Son as a sacrifice to redeem all men from the penalty of sin and death brought upon the world through the disobedience of the first man, Adam. (See John 3:16; 1 Timothy 2:5, 6; 1 Corinthians 15:21, 22.)

God created Adam to live on a perfect earth forever, enjoying all the blessings of life, health, peace, and happiness (Genesis 2:7) in full communion with his Creator. Through his disobedience, Adam and all his posterity in him were sentenced to death (Genesis 3:6,17-19). This is the reason all mankind suffers and dies (Romans 3:23, 5:12; 2 Corinthians 5:15). God’s original plan for man, however, will soon be brought to fruition. The earth was created to be inhabited, and God’s Word and purpose will not return to Him unfulfilled (Isaiah 45:18, 55:11).

Gospel means glad or good tidings. Luke 2:10, 11 tell us about these tidings: “And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior, which is Christ the Lord.” Jesus emptied himself of his former glory to come to this earth to die as the Savior of mankind (Hebrews 2:9, Philippians 2:7). During his three and a half years of ministry He preached the gospel of the Kingdom: “Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom...” (Matthew 4:23). He willingly laid down his life on Calvary’s Cross in order to be the ransom that God’s justice required to redeem man back from the penalty of sin and death. God accepted his perfect sacrifice, raising him from the dead on the third day. He is now seated on God’s right hand (See Acts 10:40; Hebrews 5:9, 7:26, 8:1; Ephesians 1:20.)

During his earthly ministry, Jesus instructed his followers to preach this same gospel to the entire world as a witness (Mark 16:15; Matthew 24:14). A special heavenly call was also included in the good tidings message of salvation. This was an invitation for those who had repented of their sins, acknowledging Jesus as Savior, to become his footstep followers. This would mean they were willing to deny self, take up their cross, and follow him (Matthew 16:24). Their wills would now be committed to doing God’s will, just as Jesus did (Luke 22:42). To those who choose to become his disciples and followers, Jesus promised the Holy Spirit to be their guide through life, leading them into all truth (John 16:13). Jesus’ followers have been given the wonderful opportunity to preach and share the good news of the Gospel with all who have a listening ear. When this Gospel Age ends, Jesus will return to take his faithful followers to be with Him. He has promised that they will be made like him and see him as he is (1 Thessalonians 4:13-18; 1 John 3:2). They will sit with him in his throne of glory as his joint-heirs (Revelation 3:21).

When Jesus returns with his Bride to establish God’s Kingdom on earth, there will truly be that “peace on earth and good will to men” which the angels proclaimed to the shepherds 2,000 years ago on the night our Savior was born. Under Jesus’ reign evil will be done away with. Satan will be cast into the bottomless pit of inactivity, no longer allowed to deceive the world with his lies (Revelation 20:1, 2). There will be a resurrection of all the dead (John 5:28, 29) and a restoration of all things lost through Adam’s disobedience (Acts 3:20, 21).

What will it be like at that time? The Apostle Paul tells us, “Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him” (1 Corinthians 2:9). The Prophets were given some insight into this time. Listen to these thrilling words: Isaiah 35:4, 5: “Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then the lame shall leap like a deer, and the tongue of the dumb sing. For waters shall burst forth in the wilderness, and streams in the desert.” Daniel envisioned this time in Daniel 7:13, 14: “I was watching in the night visions, and behold, One like the Son of Man, Coming with the clouds of heaven! He came to the Ancient of Days, and they brought Him near before Him. Then to Him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, which shall not pass away, and His kingdom the one which shall not be destroyed.” Habrews 2:14 tells us: “For the earth will be filled with the knowledge of the glory of the LORD, as the waters cover the sea.” This is the Gospel!