Dziko lerolino likufunikiradi uthenga wachimwemwe! M’Mawu a Mulungu muli uthenga woterewu. Ndi uthenga umene aneneri, angelo, Yesu ndi Atumwi Ake, ndi mpingo kupyola mu mibado yalalikira. Uthenga umenewu, wofanana ndi kulira kwa lipenga, lofika m’makutu a dziko lonse lapansi, umamveka chenjezo kuti liwadzutse ndi kuwakonzekeretsa kaamba ka chimodzi mwa zochitika zazikulu ndi zochititsa chidwi kwambiri m’mbiri ya dziko!
Lemba la Yohane 3:16 limati: “Pakuti Mulungu anakonda kwambiri dziko mwakuti anapereka Mwana wake wobadwa yekha, kuti aliyense wokhulupirira Iye asatayike, koma akhale nawo moyo wosatha.” Timawerenga mu 1 Tim. 2:5, 6 : “Pakuti pali Mulungu mmodzi, ndi mkhalapakati mmodzi pakati pa Mulungu ndi anthu, munthu Kristu Yesu, amene anadzipereka yekha chiwombolo cha anthu onse, umboniwo panthaŵi yake.” Inde, Yesu anabwera, nafa, naukitsidwa kwa akufa pa tsiku lachitatu. Iye anakwera kumwamba kumene anakhala kudzanja lamanja la Mulungu akudikirira “nthawi yoyenera” imene adzabwere ndi mkwatibwi wake, mpingo, kudzakhazikitsa Ufumu umene anatiphunzitsa kuupempherera kuti ubwere padziko lapansi pano. .
Cholinga cha kubwera koyamba kwa Yesu, kuwonjezera pa kuwombola munthu ku uchimo ndi imfa, chinali kusankha mpingo umene udzakhala Mkwatibwi Wake, ndipo monga oloŵa nyumba anzake mu Ufumu wake adzadalitsa mabanja onse a padziko lapansi. (Onani Mac. 15:14; Chiv. 19:8, 9; 22:17; Aroma 8:16, 17; Gen. 12:1, 2 .) Yesu anauza ophunzira ake mu Yoh. 14:1-3, “Mtima wanu usavutike; Khulupirirani Mulungu; khulupiriranso Ine. M’nyumba ya Atate wanga alimo malo okhalamo ambiri; ngati sikudali tero, ndikadakuuzani inu. ndikupita kumeneko kukakukonzerani inu malo. Ndipo ngati ndipita kukakukonzerani inu malo, ndidzabweranso, ndipo ndidzalandira inu kwa Ine, kuti kumene kuli Ineko mukakhale inunso.” Pamene Yesu anakwera kumwamba, mngelo analonjeza kuti adzabweranso chimodzimodzi (Machitidwe 1:11).
M’mibadwo yonse, otsatira a Yesu akhala akuyembekezera ndi kuyembekezera kuti Iye adzabweranso m’tsiku lawo ndi chiyembekezo chachikulu. Chiyembekezo chimenechi chakhala magwero a chitonthozo ngakhale m’chizunzo choipitsitsa kufikira m’tsiku lathu. Mikhalidwe ya dziko ya masiku ano ikusonyeza kwa ife kuti kubwera kwake kwayandikira kwambiri. Maulosi a m'Baibulo amatipatsa zizindikiro zomwe zimasonyeza kuti tikukhala m'masiku otsiriza monga umboni wa kuwonjezeka kwakukulu kwa chidziwitso makamaka chobweretsedwa ndi makompyuta ndi intaneti, ndi njira zabwino kwambiri zoyendayenda ngakhale kupita ku mlengalenga (Dan. 12: 4); nkhondo zambiri, zachiŵeniŵeni ndi zina, zakhudza makontinenti onse, kudzetsa njala, njala, ndi miliri kwa anthu ( Mat. 24:7 ); kukayikakayika ndi kusasungika kwa dongosolo lazachuma la dziko limodzi ndi zida za nyukiliya zomwe mayiko ambiri ali nazo zikuchititsa mitima ya anthu kulephera ( Luka 21:26 ). Zinthu zonsezi ndi umboni wakuti kubweranso kwa Yehova kuli pafupi. Koma kodi iye adzabwerera liti kwenikweni? Palibe amene akudziwa tsiku kapena ola. Yesu anauza ophunzira ake kuti ayenera kukhala maso ndi kupemphera kuti akhale okonzekera tsiku limenelo (Mateyu 25:13).
Pamene Ambuye abweranso kudzakhala ndi cholinga chokwaniritsa lonjezo Lake ku Mpingo Wake, Mkwatibwi wopalidwa ubwenzi, limene tinawerengapo poyamba paja. Mu 1 Ates. 4:13-18 , Mtumwi Paulo akutiululira mmene izi zidzachitikire. Iye adzaukitsa poyamba awo a mu mpingo wake amene anafa, kenako iwo amene akali ndi moyo adzasinthidwa nthawi yomweyo, ndipo onse pamodzi adzakwatulidwa mu mlengalenga kukakhala ndi Ambuye wawo kwamuyaya.
(Onaninso 1 Akor. 15:23, 51, 52; Mat. 24:31; Chiv. 20:6 .)
Onsewa adzakhala ndi phande m’maukwati aakulu koposa onse, “ukwati wa Mwanawankhosa ndi mkwatibwi wake” ( Chiv. 19:6-9 ). Pambuyo pake, chiukiriro cha anthu onse chidzachitika ( Yohane 5:28, 29 ), ndipo Yesaya 26:9 amatiuza kuti: “Pamene maweruzo anu afika pa dziko lapansi, anthu a m’dziko adzaphunzira chilungamo. Kodi izi zikutanthauza chiyani? Zikutanthauza kuti ikudza nthawi pamene anthu onse adzakhala okhoza kuphunzira njira zachilungamo, popanda kusokonezedwa ndi Satana, wonyenga wamkulu, chifukwa “sadzasocheretsedwanso ndi amitundu.” ( Chiv. 20:1, 2 ) Anthu onse a m’dzikoli sadzakhalanso osangalala.
Yesu, popereka chitsogozo kwa ophunzira Ake ponena za mmene ayenera kupemphera, anayamba pempherolo motere: “Atate wathu wa Kumwamba, Dzina lanu liyeretsedwe. Ufumu wanu udze, kufuna kwanu kuchitidwe, monga Kumwamba chomwecho pansi pano.” ( Mateyu 6:9,10 ). Ndi ufumu umenewu umene Akristu mamiliyoni osaneneka aupempherera ndipo akupemphererabe umene udzakhazikitsidwa posachedwapa padziko lapansi. Maufumu a dziko lapansi, amene adzitsimikizira kukhala osakhoza kulamulira mwachilungamo ndi osakhoza kupatsa anthu mtendere, kulemerera, ufulu, ndi chimwemwe, adzathetsedwa ndi kuloŵedwa m’malo ndi Ufumu wolungama wa Mulungu wolamulidwa ndi Yesu ndi Ufumu Wake. Mkwatibwi. ( Onani Dan. 2:35, 44, 45; Sal. 2:9-12; Yes. 11:1-9; Chiv. 11:17, 19:15 . )
Mu Ufumu umenewu, zoipa zonse, uchimo, matenda, zowawa, ngakhale imfa zidzathetsedwa (Chiv. 21:4; Yes. 35:5, 6). Sipadzakhalanso nkhondo ( Sal. 46:9, 10 ). Padziko lonse lapansi padzakhala mtendere wosatha (Yes. 9:6, 7). Ndi chisangalalo chachikulu chotani nanga chimene chilipo m’kudziŵa ndi kukhulupirira kuti zonsezi zidzachitika posachedwapa.
The world today surely needs a message of joy! There is just such a message found in the Word of God. It is the message that prophets, angels, Jesus and His Apostles, and the Church down through the ages have preached. This message, like the sound of a trumpet, reaching the ears of the whole world, sounds the alarm to awaken and prepare them for one of the greatest and most sublime events in the history of the world!
John 3:16 tells us, “For God so loved the world that He gave His One and Only Son, that whoever believes in Him shall not perish but have eternal life.” We read in 1 Tim. 2:5, 6: “For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all men -- the testimony given in its proper time.” Yes, Jesus came, died and was raised from the dead on the third day. He ascended to heaven where He sits on the right hand of God waiting for the “proper time” when He will come with His bride, the church, to establish the Kingdom, for which He taught us to pray, to come right here on earth.
The purpose of Jesus’ first advent, in addition to redeeming man from sin and death, was to select a church who would be His Bride, and as joint-heirs with Him in His Kingdom would bless all the families of the earth. (See Acts 15:14; Rev. 19:8, 9; 22:17; Rom. 8:16, 17; Gen. 12:1, 2.) Jesus told His disciples in Jn. 14:1-3, “Do not let your hearts be troubled. Trust in God; trust also in me. In my Father's house are many mansions; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.” When Jesus ascended, an angel promised that He would return in like manner (Acts 1:11).
All down through the ages, Jesus’ followers have been looking for and expecting Him to return in their day with great expectation. This hope has been a source of comfort even under the severest persecution right down to our day. Present world conditions suggest to us that His return is very near. Bible prophecies offer us signs that indicate we are living in the end times as evidenced by the tremendous increase in knowledge especially brought about by the computer and the internet, and the fantastic methods of travel even to outer space (Dan. 12:4); many wars, civil and otherwise, have touched all continents, bringing famine, starvation, and pestilence to the people (Matt. 24:7); the uncertainly and insecurity of the world’s monetary system as well as the potential nuclear weapons that many nations now possess are causing men’s heart’s to fail them (Luke 21:26). All these things are evidences that the Lord’s return is near. But when exactly will He return? No one knows the day nor the hour. Jesus told His disciples that they should watch and pray so as to be prepared for that day (Matt.25:13).
When the Lord returns it will be for the purpose of fulfilling His promise to His Church, His espoused Bride, that we read about earlier. In 1 Thess. 4:13-18, the Apostle Paul reveals to us the way that this is to occur. He will first raise up those of His church who have died, then those who are still alive will be instantly changed, and both together will be caught up in the air to be with their Lord forever. (See also 1 Cor. 15:23, 51, 52; Mat. 24:31; Rev. 20:6.) These will all have part in that grandest of all unions, the “marriage of the Lamb and his bride” (Rev. 19:6-9). Later, a resurrection of all mankind will occur (John 5:28, 29), and Isaiah 26:9 tells us: “When your judgments come upon the earth, the people of the world shall learn righteousness.” Just what does this mean? It means that there is coming a time when all mankind will be able to learn the ways of righteousness, unhindered by the great deceiver Satan, for he “will be bound to deceive the nations no more” (Rev. 20:1, 2).
Jesus, in giving a guideline to His disciples as to how they should pray, began that prayer as follows: “Our Father which art in heaven, hallowed be Thy name. Thy Kingdom come, Thy will be done in earth as it is in heaven....” (Matt. 6:9,10). It is this kingdom for which untold millions of Christians have prayed and are still praying that will soon be established on this earth. The kingdoms of this world, which have proved themselves incapable of ruling with justice and unable to give the people peace, prosperity, liberty, and happiness, will be done away with and replaced with the righteous Kingdom of God under the rulership of Jesus and His Bride. (See Dan. 2:35, 44, 45; Psa. 2:9-12; Isa. 11:1-9; Rev. 11:17, 19:15.)
In this Kingdom, all evil, sin, sickness, pain, and even death will be done away with (Rev. 21:4; Isa. 35:5, 6). There will be no more wars (Psa. 46: 9, 10). There will be everlasting peace throughout the whole world (Isa. 9:6, 7). What great joy and peace of mind there is in knowing and believing that all this will soon be a reality.
If you would like to pursue this subject in greater depth, please send your request for the booklet, “God’s Plan of the Ages” to:
32 Chapel Lane, Somersworth, NH 03878
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