Pa nthawi ina, pamene anali kuyenda pamodzi ndi Ambuye, ophunzira anapezerapo mwayi wofunsa funso limene anali nalo komanso limene limafunsidwa kawirikawiri masiku ano. "N'chifukwa chiyani anthu ena amagwidwa ndi zotupa zoipa ?" Timamva za ana omwe ali ndi matenda oopsa ndipo timakumbutsidwa kuti moyo m'nthawi ino si wachilungamo. Tonse timadziwa mabanja achikhristu odzipereka omwe amawoneka kuti akuyenera kupirira zovuta zambiri, zovuta komanso matenda. Sitingafunse mokweza, koma lingaliro limabwera m'maganizo mwathu, " Kodi adachita chiyani kuti ayenerere izi ?"

     Mu Uthenga Wabwino wa Yohane, chaputala 9, Yesu ndi ophunzira ake akudutsa munthu wakhungu chibadwireni ndipo ophunzirawo akufunsa kuti: “ Rabi, anachimwa ndani, ameneyo, kapena amake ndi amake, kuti abadwe wosawona ? Lingaliro ndiloti wina ayenera kuti analakwitsa chinachake chochititsa khungu limeneli. Ayenera kuti ankakumbukira Eks 20:5 pamene Mulungu amati, “Ine Yehova Mulungu wako ndine Mulungu wansanje, wakulanga ana mphulupulu za atate ,” kutanthauza kuti munthuyo anabadwa wakhungu chifukwa cha tchimo la kholo lake. Yesu anayankha, “ Sikuti anachimwa ameneyo, kapena atate wake ndi amake; koma kudatero kuti ntchito za Mulungu ziwonetsedwe mwa iye. “ Patangopita nthawi pang’ono, Yesu akupanga chitumbuwa chamatope ndi malovu Ake, nachipaka m’maso mwa munthu wakhunguyo ndi kumuuza kuti apite kukasamba m’thamanda la Siloamu ndipo munthuyo anayambanso kuona. Funso lofunika kulilingalira ndi ili, Kodi yankho la Yesu linali kunena za mkhalidwe wa munthu ameneyu yekha, kapena anali kuyankha funso lalikulu lakuti, “N’chifukwa chiyani Mulungu amalola kuti zinthu zoipa zizichitika, monga ngati kuti ena amabadwa osaona?

     M’kanthaŵi kochepa, ndithudi tikuona “ ntchito za Mulungu zosonyezedwa ” mwa munthu ameneyu, chotero yankho la Yesu limagwira ntchito kwa munthu wakhunguyo. Komabe, m’malo moona yankho kudzera m’chimake cha umunthu wathu wam’malire, waufupi, pamene Yakobo akuti, “ Inu ndinu nthunzi, waonekera kwa kanthawi, ndi kutha ” ( Yakobo 4:14 ); ngati tilingalira yankho kudzera mu chiyambi cha muyaya ndi kulalikidwa kwa Uthenga Wabwino wa ufumu wa Mulungu, tikuona kugwiritsiridwa ntchito kwaulemerero kwa yankho la Yesu. Kupyolera mu “Uthenga Wabwino” wa ufumu wa Mulungu timaona ichi monga chitsanzo chimodzi cha zimene Mulungu adzachitira “ akaidi ” 20 biliyoni a uchimo ndi imfa mkati mwa ulamuliro wa zaka chikwi wa Kristu, pamene “ maso a akhungu adzatsegudwa; ndipo makutu a ogontha adzatsegulidwa; pamenepo wopunduka adzatumpha ngati nswala, ndi lilime la wosalankhula lidzafuula mokondwera ” ( Yesaya 35:5, 6a ). Imeneyo ndiyo nthaŵi imene, “ onse ali m’manda adzamva mawu ake, nadzatuluka ” ( Yohane 5:28, 29 ) ndi kulunjika “ku thamanda la Siloamu ” (kutanthauza Kutumizidwa) kwa Ambuye Yesu Kristu kuti apite kumanda. kulandira kuwona.

     Kupyolera m’chiyambi cha muyaya ndi ufumu wa Mulungu tikuona kuti kuwononga kwa uchimo kwa anthu kumaloledwa kwa kanthaŵi pamene munthu akuphunzira “ kuchimwa kwakukulu kwauchimo. ” Posachedwapa ntchito za Mulungu zidzaonekera pamene chifuniro cha Mulungu chidzakwaniritsidwa padziko lapansi monga mmene chikuchitikira kumwamba. Zowonadi, Yesu amalankhula zambiri kuposa mkhalidwe wakhungu m'modzi ndipo akuwonetsa chitsanzo chimodzi cha zodabwitsa, mapulani amuyaya ndi zolinga za Mulungu mwa Khristu Yesu.

At one point, as they were walking together with the Lord, the disciples took the opportunity to ask a question they had and one which is often asked today. “Why are certain people struck down with bad breaks?” We hear of children with dreadful diseases and are reminded that life in this age is not fair. We all know committed Christian families that seem to have to endure a continual string of mishaps, misfortunes and ill health. We may not ask it aloud, but the thought often enters our minds, “What did they do to deserve this?”

     In the Gospel of John, chapter 9, Jesus and His disciples pass a man blind from birth and the disciples ask: “Rabbi, who sinned, this man or his parents, that he should be born blind?” The thought is that someone must have done something wrong to cause this blindness to happen. They may well have had Ex 20:5 in mind where God says, “I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children,” figuring the man was born blind because of his parent’s sin. Jesus answered, “It was neither that this man sinned, nor his parents; but it was in order that the works of God might be displayed in him. “ Moments later, Jesus makes a mud pie with His spittle, puts it on the eyes of the blind man and directs him to go and wash in the pool of Siloam and the man receives his sight. The question for consideration is this, Is Jesus’ answer addressing this man’s condition alone, or was He answering the greater question of “Why does God allow bad things to happen, such as some being born blind at birth?”

     In the short-term, we certainly see the “works of God displayed” in this man, and so Jesus’ answer is applicable to the blind man. However, instead of seeing the answer through the prism of our very finite, short, human experience where James says, “You are just a vapor that appears for a little while and then vanishes away” (James 4:14); if we consider the answer through the prism of eternity and the preaching of the gospel of the kingdom of God, we see a far more glorious application of Jesus’ answer. Through the “Good Tidings” of the kingdom of God we see this as a singular example of what God will do for 20 plus billion “prisoners” of sin and death during Christ’s millennial reign, when “the eyes of the blind will be opened, and the ears of the deaf will be unstopped; then the lame will leap like a deer and the tongue of the dumb will shout for joy” (Isaiah 35:5, 6a). That is the time when, “all who are in the tombs shall hear His voice and shall come forth” (John 5:28, 29) and be directed to the “pool of Siloam” (meaning Sent) to the Lord Jesus Christ to receive sight.

     Through the prism of eternity and the kingdom of God we see that the ravages of sin upon mankind are allowed for a time as man learns “the exceeding sinfulness of sin.” Soon the works of God will be displayed when God’s will is done on earth as it is now done in heaven. Indeed Jesus addresses much more than a single blind man’s condition and shows forth one example of the marvelous, eternal plans and purposes of God in Christ Jesus.

 B. Blake © CDMI