“Idzani kwa Ine nonsenu akulema ndi akuthodwa akatundu, ndipo Ine ndidzakupumulitsani inu. Senzani goli langa, ndipo phunzirani kwa Ine, chifukwa ndili wofatsa ndi wodzichepetsa mtima, ndipo mudzapeza mpumulo wa miyoyo yanu. Pakuti goli langa ndi lofewa, ndi katundu wanga ali wopepuka .” — Mateyu 11:28-30 .

Kuitana kokakamiza kotchulidwa pamwambapa, kuyenera kutsatiridwa ndi zimene Yesu akunena kwinakwake ponena za zofunidwa kwa munthu amene akukhala wophunzira Wake. Mwachitsanzo, ananenanso kuti: “Aliyense wakudza kwa Ine wosada atate ndi amayi, mkazi ndi ana, abale ndi alongo, inde, ngakhale moyo womwewo, sakhoza kukhala wophunzira wanga. Iye amene sasenza mtanda ndi kunditsata Ine, sakhoza kukhala wophunzira wanga. . Chotero, palibe mmodzi wa inu amene angakhale wophunzira wanga ngati simusiya zonse zimene muli nazo.”—Luka 14:25-33.

Kodi mfundo ya kukhala wophunzira wachikristu kukhala “yosavuta” ndi “yopepuka” ingagwirizanitsidwe bwanji ndi chifuno chachikulu cha kukhala wophunzira chimene chafotokozedwa mu Luka? Yankho likutembenukira pa nkhani ya kunyamula katundu ndi malingaliro athu pa izi. Monga anthu, aliyense wa ife amanyamula zothodwetsa zolemera chifukwa cha kupanda ungwiro kwathu ndi mkhalidwe wa moyo umene tikukhala. Sikuti ndi mmene zinthu zilili pa moyo wathu koma mmene timaonera zinthu zimene zimatsimikizira kulemera kwa katundu amene timanyamula. Mitolo imachulukitsidwa kapena kuchepetsedwa ndi mzimu womwe tili nawo. Ngati tikhala ndi mzimu waudani, mkwiyo, kudzikonda, kaduka, kunyada, kudzimvera chisoni ndi malingaliro ena oipa ndi opweteka oterowo, moyo udzakhala cholemetsa cholemera mosasamala kanthu za mkhalidwe wamba wa mikhalidwe yathu. Kumbali ina, ngati maganizo ndi mtima wathu zikulamuliridwa ndi mzimu woyamikira, wowolowa manja, wokhululuka, kuleza mtima, chiyamikiro, kukoma mtima ndi chifundo, zothodwetsa za moyo zidzachepetsedwa motsimikizirika.

Yesu ankadziwa, ndipo ophunzira oona amaona mphamvu yosintha ya Mzimu Woyera wa Mulungu ikugwira ntchito pamtima ndi m’maganizo. Ndi mkati mwa chokumana nacho chosinthachi pamene wophunzira amakumana ndi kuchotsedwa kwa akatundu olemera omwe amamulanda kukhutira, chisangalalo ndi chiyembekezo. Kukhala wophunzira, ngakhale kuti kumafuna tonsefe m’njira iriyonse, motero kumakhala kokhumbitsidwa ndi kopindulitsa. Iwo amene adakumana ndi Mzimu wa Mulungu mwa iwo amawapangitsa “kufuna ndi kuchita zomwe zimkomera” (Afil. 2:13). Oterowo amachotsedwa mtolo wolemetsedwa ndi maganizo adziko (auchimo). Mitolo yatsopano ya kukhala wophunzira ilidi yopepuka poiyerekeza chifukwa imawonedwa kukhala mipata yamtengo wapatali yosonyezera chiyamikiro kwa Mulungu ndi kukhulupirika kwa Yesu monga Ambuye.

Moyo watsopano uwu umene Mzimu wa Mulungu umalamulira maganizo ndi zochita zonse ndi malo enieni omwe wophunzira amapeza mtendere ndi chisangalalo. Sikuti zobvuta za moyo zimachotsedwa, koma kuti iwo amaonedwa mwanjira ina—kawonedwe kamene kamatheka ndi Mzimu wa Mulungu. Kukakhala kwachibadwa kuika zofuna za ena patsogolo pa ife eni; pamene kudzakhala kwachibadwa kukonda Mulungu ndi Kristu kuposa unansi wina uliwonse waumunthu; pamenepo, ndipo pokhapo, m’pamene tidzamvetsetsa zimene Yesu anatanthauza pamene anati, “goli langa liri lofewa, ndi katundu wanga wopepuka.”

“Come to me, all you that are weary and are carrying heavy burdens and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”  Matthew 11:28-30 NRSV.

The compelling invitation set forth above, must be balanced by what Jesus says elsewhere regarding the demands placed on one who becomes His disciple. For example, He also said, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. . So therefore, none of you can become my disciple if you do not give up all your possessions” (Luke 14:25-33 NRSV).

How can the principle of Christian discipleship being “easy” and “light” be reconciled with the heavy demand of that discipleship presented in Luke? The answer turns on the matter of burden bearing and our attitudes towards such. As humans, we each carry heavy burdens due to our personal imperfections and the quality of life we live. It is not so much the circumstances we find ourselves in but how we evaluate those conditions that determine the weight of burdens we bear. Burdens are increased or lessened by the spirit we possess. If we live out the spirit of resentment, anger, selfishness, envy, pride, self-pity and other such negative and hurtful attitudes, life will be a heavy burden no matter what the general quality of our circumstances may be. On the other hand, if our mind and heart are dominated by the spirit of gratitude, generosity, forgiveness, patience, appreciation, kindness and mercy, life’s burdens will be decidedly lessened.

Jesus knew, and true disciples experience, the transforming power of God’s Holy Spirit acting upon the heart and mind. It is within this transforming experience that the disciple undergoes the removal of those heavy burdens that rob him or her of contentment, joy and hope. Discipleship, even though it demands all of us in every way, thus becomes something both desirable and rewarding. Those who have experienced and are experiencing God’s Spirit within them causes them “both to will and to work for his good pleasure” (Phil. 2:13).  Such ones experience the lifting of burdens caused by worldly (sinful) thinking. The new burdens of discipleship are truly light in comparison because they are viewed as precious opportunities to show gratitude to God and faithfulness to Jesus as Lord.

This new life in which the Spirit of God ultimately dominates every thought and action is the realm of reality in which the disciple experiences peace and joy. It is not that life’s difficulties are removed, but rather that they are viewed from a different perspective—a perspective made possible by the Spirit of God. When it becomes natural to put the interest of others ahead of one’s self; when it becomes natural to love God and Christ more than any other human relationship; then, and only then, will we understand what Jesus meant when He said, “my yoke is easy, and my burden light.”

R. Frye ©CDMI