“Ine ndine wanu; ndipulumutseni!”— Salmo 119:94 .

LEMBA LATHU, mwala wamtengo wapatali wa choonadi, limafotokoza mfundo yaikulu yaumwini pa chipulumutso chathu. umwini wa Mulungu ndi kukhala ophunzira athu ndi zomangika pamodzi. Mawu asanu awa akuphatikiza zinthu zitatu: choyamba Chiganizo, kenako Pempho, kenako chimatsogolera ku Kutsutsidwa. Tidzawalingalira motere.

"INE NDINE WANU" - Ndi Mawu opambana bwanji ngati ali oona kwa ife, chifukwa chambiri ndiye amatsatira! Kodi tinganene kwa Mulungu wathu kuti, “Ndine Wanu?” Ndi zodabwitsa chotani nanga ngati tingathe chifukwa cha mwaŵi wotulukapo ndi zotheka ku mawu oterowo Yehova akuyankha kuti: “Usaope, pakuti ndakuombola iwe; ndinu Wanga.” ( Yesaya 43:1 ) Mawu amenewa akungobwerezabwereza uthenga wachiombolo wa Ambuye wathu Yesu wodalitsika!

Ndi oona chotani nanga mawu a Mulungu awa: “Inu ndinu Anga,” pakuti chumacho n’chowirikiza kanayi ndipo chinavumbulidwa momvekera bwino mwa Mwana Wake, Yesu.” Choyamba, ndi chilengedwe: “Zinthu zonse zinalengedwa ndi Iye; ndipo kopanda Iye sikunalengedwa kanthu kalikonse kolengedwa.” ( Yohane 1:3 ) Chachiŵiri, mwa chiwombolo, chifukwa Yesu “anadzipereka yekha dipo la onse.” ( 1 Timoteo 2:6 ) Chachitatu, mwa kubadwanso kwatsopano: “amene anadzipereka yekha dipo la onse.” kusamba kwa madzi ndi Mawu.” ( Aefeso 5:26 ) Chachinayi, mwa kudzipatulira kwathu momvera Aroma 6:13 : “Dziperekeni inu eni kwa Mulungu, monga amoyo kuchokera kwa akufa.” Tiyeni tikulitse mbali zinayi zimenezi. .

Ndi zodabwitsa chotani nanga chilengedwe chathu. “Manja anu anandipanga, nandiumba” ( Salmo 119:73 ). “Dziwani kuti Yehova ndiye Mulungu; Iye ndiye anatilenga, si ife tokha; ndife anthu ake ndi nkhosa za pabusa pake” ( Salmo 100:3 ) “Ndidzakuyamikani; pakuti chipangidwe changa n’choopsa ndi chodabwitsa; ntchito zanu nzodabwitsa; ndipo moyo wanga uchidziwa ichi bwino lomwe” ( Salmo 139:14 )

Ndi mtengo wake bwanji chiombolo chathu. “Podziwa kuti simunawomboledwa ndi zobvunda, monga siliva ndi golidi, kumayendedwe anu opanda pake amene munalandira mwa mwambo wa makolo anu; koma ndi mwazi wa mtengo wake wapatali, monga wa mwanawankhosa wopanda chilema ndi wopanda banga” ( 1 Petulo 1:18, 19 ) “Mwa Iye tili ndi maomboledwe mwa mwazi wake, ndicho chikhululukiro cha machimo” (Akolose 1:14).

Ndi zodabwitsa bwanji kubadwanso kwathu. “Mulungu, amene ali wolemera mu chifundo, chifukwa cha chikondi chake chachikulu chimene anatikonda nacho, ngakhale pamene tinali akufa m’machimo, watipatsa moyo pamodzi ndi Khristu.” ( Aef. 2:4, 5 ) “Pambuyo pake kukoma mtima ndi chikondicho chinatipatsa moyo.” za Mulungu Mpulumutsi wathu anaonekera kwa anthu, si ndi ntchito za chilungamo zimene tinazichita, koma monga mwa chifundo chake, anatipulumutsa ife, ndi kusambitsidwa kwa kubadwanso kwatsopano, ndi kukonzanso kwa Mzimu Woyera; Khristu Mpulumutsi wathu; kuti poyesedwa olungama ndi chisomo chake, tikhale olowa nyumba monga mwa chiyembekezo cha moyo wosatha” (Tito 3:4-7).

Kudzipereka kwathu kwachilengedwe komanso kukhala kwachilengedwe. “Thupi lanu liri Kachisi wa Mzimu Woyera, amene ali mwa inu, amene muli naye kwa Mulungu, ndipo simuli anu; pakuti munagulidwa ndi mtengo wake wapatali; ( 1 Akorinto 6:19, 20 ) “Inunso, monga miyala yamoyo, mumangidwa nyumba yauzimu, ansembe oyera mtima, kuti mupereke nsembe zauzimu, zolandirika kwa Mulungu mwa Yesu Kristu” (1 Petro 2:5).

Tangoganizirani zimene izi zikukhudza pa kudzipereka kwathu. Kuyambira tsopano simungathe kulemba chilembo chimenecho, chifukwa dzanja lanu siliri lanu - ndi Lake. Inu simungakhoze kupita ku malo amenewo, pakuti mapazi anu si anu tsopano – iwo ndi Ake. Inu simungakhoze kunena mawu amenewo, pakuti lirime limenelo si lanu – ndi Lake. Iye amaona mu mtima mwako ndipo amati, "Inu ndinu Anga." Inu mumawona mu mtima Wake ndi kunena, “Inde, Ambuye, Ine ndine Wanu,” ndipo ife timayimba:

“Tengani chikondi changa, Mulungu wanga; Nditsanulira pa mapazi anu nkhokwe yake;

Ndidzitengere ndekha-ndikufuna ndikhale nthawi zonse, zonse kwa Inu."

NDIPULUMENI INE - Chachiwiri, tili ndi mutu wathu walemba pempho ¬"Ndipulumutseni." Ndipulumutseni ku chiyani? Mwachidule, kuchokera kasanu kunyalanyaza zoonekeratu. Tikufuna chipulumutso ku machimo athu a tsiku ndi tsiku. Komanso, timafunikira chipulumutso kuchokera kwa ife eni, chiwonongeko cha moyo wachikristu. Pamenepo, tifunikira chipulumutso ku mantha m’mbali zake zonse; ngakhalenso kuchitira umboni za ubwino wa Mulungu mwa “kuvomereza ndi pakamwa pathu” ( Aroma 10:9 ). Timafunikiranso chipulumutso ku chikhutiro cha dalitso lathu lauzimu, koma kunyalanyaza utumiki Wachikristu. Tiyenera kupulumutsidwa ku zonse zomwe zimalepheretsa kukhala ophunzira athunthu.

Koma si nkhani ya “ndipulumutseni ku,” komanso “ndipulumutseni ku”. "Ku moyo woyera umene umapereka chitsanzo cha Khristu m'ntchito zathu za tsiku ndi tsiku; ku chimwemwe chosalekeza mwa Ambuye; ku kupereka moyo wake m'malo mwa ena." Kodi pempho lathu la chipulumutso chodzadza ichi likhoza kukwaniritsidwa mwa umulungu m’mbali zonse? Taganizirani za Aef. 3:20: “Akhoza kuchita zazikulu koposa zonse zimene tizipempha kapena tiziganiza, monga mwa mphamvu yakuchita mwa ife.” Ndiye kondwerani ndi paean ya Yuda (vs. 24, 25 Rotherham): “Kwa Iye amene angathe kukusungani kuti musapunthwe, ndi kukuikani pamaso pa ulemerero wake opanda chilema ndi kukondwera; kwa Mulungu yekha Mpulumutsi wathu, mwa Yesu Kristu Ambuye wathu kukhale ulemerero, ukulu, ulamuliro, ndi ulamuliro, zisanachitike nthawi zonse, ndi tsopano, ndi kufikira nthawi zonse zirinkudza. Amene!"

O Chikondi chimene sichindilola ine kupita, Ndipumitsa moyo wanga wotopa mwa Inu;

Ndikubwezerani moyo womwe ndili nawo, kuti mu kuya kwa nyanja yanu, kuyenda kwake

Zikhale zolemera, zodzaza.

KUKHULUPIRIKA - Kulingalira kwathu kwachitatu pa ndime ziwirizi kumabweretsa kukhudzika kwa ziganizo zozama izi; ndi chiganizo chomveka. umwini wa Mulungu umakhudzanso udindo wake kwa ife. Pamene akunena kuti ndine Wake, sikuli kunyoza kukhulupirira kuti ndi udindo Wake "kundipulumutsa." Ngati ine ndikhulupirira Iye, Iye pa mbali yake adzapulumutsa. Monga momwe ine ndine wake, Iye akufuna kupulumutsa ku chipulumutso chathunthu, “kumalekezero” ( Ahebri 7:25 ). “Pakuti asamalira inu” (1 Petro 5:7).

Mwa kudzichepetsa m’maganizo, tingathe kudzitengera tokha mawu ake odabwitsa. Mwachitsanzo, monga “miyala yanga yamtengo wapatali (chuma Changa chapadera)” ( Malaki 3:17 ); ndi “wamtengo wapatali pamaso panga” ( Yesaya 43:4 ); ndipo “Ndakulemba pa zikhato za manja anga” ( Yesaya 49:16 ). (Mawu aulemerero amene Israyeli wakuthupi anagawana ndi Israyeli wauzimu.) “Anena chiyani choposa kwa inu?

Ndi mitima yowala, tiyeni tipende mwatsopano zomwe Mulungu amapereka mmalo mwathu; "chikho chomwe chimasefukira." Iye anatigula - “Munagulidwa ndi mtengo wake.” ( 1  7:23 . adziyeretse kwa Iye yekha anthu achilendo.” ( Tito 2:14 ) Amatisandulika “Kusandulika m’chifaniziro chomwecho” ( 2                          ] Yesu” ( Aefeso 2:6 ).

Zoonadi, “Zachisomo chaumulungu theka silinauzidwe konse. “Ambuye ndiye m’busa wathu” ndipo ife ndife “nkhosa za pabusa pake.” “Ndi chisomo tinapulumutsidwa” ( Aefeso 2:5 ) ndipo tsopano tili ndi mphatso yopambana kwambiri – “Mzimu Woyera wa lonjezano, amene ali chikole cha lonjezano. cholowa chathu kufikira chiwombolo cha cholowa chake, ku chiyamiko cha ulemerero wake.” ( Aefeso 1:13, 14 ) “Mzimu Woyera wa Mulungu, umene munasindikizidwa nawo kufikira tsiku la maomboledwe.” ( Aefeso 4:30 ) ).

“Ndimayima modabwa ndi kuzizwa, ndikuyang’ana nyanja ya chikondi;

Ndipo pamwamba pa mafunde ake pa mzimu wanga pamabwera mtendere, ngati nkhunda yakumwamba.

Chotero, polingalira za chisomo chosayerekezeka cha Mulungu kwa ife, chotsanuliridwa “m’malonjezo aakulu ndi a mtengo wake opambana,” kodi tingakhale okayikakayika ( Luka 12:29 ) ponena za chisamaliro chake chachikulu ndi chosatha? cha ichi, kuti Iye amene anayamba ntchito yabwino mwa inu adzaitsiriza kufikira tsiku la Yesu Kristu.” ( Afil. 1:6 )…ndi Ahebri 10:22, 23 : “Tiyeni tiyandikire ndi mtima woona. m’chitsimikizo chonse cha chikhulupiriro, ndi mitima yathu idawazidwa kuchotsa chikumbumtima choyipa, ndi matupi athu osambitsidwa ndi madzi oyera. Tigwire chibvomerezo cha chiyembekezo chathu, osagwedezeka; pakuti Iye amene adalonjezayo ali wokhulupirika.” Kukoma mtima kochulukira koteroko kumasonkhezera mtima wathu wakuya!

"O, mawu omwe ali ndi kutentha kofanana anganene bwanji

Zomwe zimawala mkati mwa mtima wanga? Koma Inu mukhoza kuziwerenga izo pamenepo.”

Ku chilimbikitso Chaumulungu, "Funani nkhope yanga," mitima yathu yayankha, "nkhope yanu, Ambuye, ndidzafuna!" ndi kachitidwe kowonjezereka koyenera: “Chinthu chimodzi ndinachifuna kwa Ambuye, ndicho ndidzachifuna; kuti ndikhale m’nyumba ya Yehova masiku onse a moyo wanga, kupenya kukongola kwa Yehova, ndi kufunsira m’Kachisi wake.” ( Salmo 27:4, 8 ) Kodi ndimotani mmene tingachitire koma ngati mmene anachitira kachisi wake.” Wamasalmo: “Ndidzabwezera Yehova chiyani chifukwa cha zokoma zake zonse anandichitira? Ndidzatenga chikho cha chipulumutso, ndipo ndidzayitana pa Dzina la Yehova. Ndidzakwaniritsa zowinda zanga kwa Yehova pamaso pa anthu ake.”— Salmo 116:12-14 .

Mwina Paulo Woyera wasonyeza bwino kwambiri chidzalo cha kudzipereka kwa chikhristu: “Ndinapachikidwa pamodzi ndi Khristu; koma ndiri ndi moyo; koma siine, koma Khristu ali ndi moyo mwa ine; chikhulupiriro cha Mwana wa Mulungu, amene anandikonda ine, nadzipereka yekha chifukwa cha ine” ( Agalatiya 2:20 ). Ndipo mu Aef. 3:17-19 : “Kuti Kristu akhale m’mitima yanu mwa chikhulupiriro, kuti inu, ozika mizu ndi okhazikika m’chikondi, mukakhoze kuzindikira pamodzi ndi oyera onse mmene mulili kupingasa, ndi m’litali, ndi kuya, ndi msinkhu; kuti mudziwe chikondi cha Khristu, chimene chimaposa chidziwitso, kuti mudzazidwe ndi chidzalo chonse cha Mulungu.”

“Khalani nayo njira Yanu, Ambuye!

Gwirani nyonga yanga mtheradi! Dzadzani ndi mzimu Wanu mpaka onse adzaone

Khristu yekha, nthawizonse, amakhala mwa ine!”

Kotero, kamodzinso - "Ndine Wanu; ndipulumutseni." Imvani, ndiye, kamodzinso, kuyankha kodabwitsa - "Musawope, chifukwa ndakuombolani; ndakutcha dzina lako; ndiwe Wanga."

Union wapamwamba! “Kupangidwa angwiro mwa mmodzi” ( Yohane 17:23 ). Alleluya!

"I am Yours; save me!”- Psalm 119:94.

OUR TEXT, a jewel of truth, ex¬presses the great personal prin¬ciple in our own salvation. God’s ownership and our discipleship are bound together. These five words embody three elements: first a Statement, then a Request, in turn leading to Conviction. We shall consider them in that order.

"I AM YOURS" - What a tremendous Statement if true in our case, for so much then follows! Dare we say to our God - "I am Yours?” How wonderful if we can because of the resulting privi¬leges and possibilities. To such a statement the Lord replies: "Fear not, for I have redeemed you, I have called you by your name; you are Mine" (Isaiah 43:1). How these words echo and re-echo the redemption message of our blessed Lord Jesus!

How true is this statement of God: “You are Mine," for the pos¬session is fourfold and revealed ex¬plicitly in His Son, Jesus. First, by creation: "All things were made by Him; and without Him was not anything made that was made" (John 1:3). Second, by redemption, for Jesus "gave Himself a ransom for all" (1 Timothy 2:6). Third, by regenera¬tion: "the washing of water by the Word" (Ephesians 5:26). Fourth, by our dedication in obedience to Romans 6:13: "Yield yourselves unto God, as those that are alive from the dead." Let us enlarge on these four constituents.

How wonderful is our creation. "Your hands have made me and fashioned me" (Psalm 119:73). "Know that the Lord He is God: it is He that has made us, and not we ourselves; we are His people and the sheep of His pasture" (Psalm 100:3). "I will praise You; for I am fearfully and wonderfully made: marvelous are Your works; and that my soul knows right well" (Psalm 139:14).

How costly is our redemption. "Forasmuch as you know that you were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradi¬tion from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot" (1 Peter 1:18, 19). "In whom we have redemption through His blood, even the forgiveness of sins” (Colossians 1:14).

How amazing is our regenera¬tion. "God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, has quickened us together with Christ” (Eph. 2:4, 5). “After that the kindness and love of God our Savior toward man appeared, not by works of righteousness which we had done, but according to His mercy He saved us, by the washing of re¬generation, and renewing of the Holy Spirit; which He shed on us abundantly through Jesus Christ our Savior; that being justified by His grace, we should be made heirs according to the hope of eternal life" (Titus 3:4-7).

How natural and becoming is our self-surrender. "Your body is the temple of the Holy Spirit which is in you, which you have of God, and you are not your own. For you are bought with a price: therefore glorify God in your body and in your spirit, which are God's" (1 Corinthians 6:19, 20). "You also, as lively stones, are built up a spiritual house, a holy priest¬hood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ" (1 Peter 2:5).

Just ponder what this involves in our consecration. Henceforth you cannot write that letter, for your hand is not your own - it is His. You cannot go to that place, for your feet are not yours now - they are His. You cannot say those words, for that tongue is not yours - it is His. He sees into your heart and says, "You are Mine." You see into His heart and say, "Yes, Lord, I am Yours," and we sing:

"Take my love, my God; I pour at Thy feet its treasure-store;

Take myself - I wish to be ever, only, all for Thee."

SAVE ME - In the second place, we have in our heading text, the request ¬"Save me." Save me from what? Simply, from a five-fold dereliction most obvious. We need salvation from our daily besetting sins. Fur¬ther, we need salvation from self, the ruina¬tion of the Christian life. Then, we need salvation from fear in all its aspects; even that of witnessing to God's goodness by "confessing with our mouths" (Rom. 10:9). We also need salvation from contentment with our own spiritual blessing, but a neglect of Christian service. We need to be saved from all that hin¬ders full discipleship.

But it is not only a matter of "save me from,” but also a "save me to.”  "To a holy life which exemplifies that of Christ in our daily tasks; to a constant joy in the Lord; to a laying down of one's life on behalf of others." Can our request for this fullness of salvation be divinely ful¬filled in every respect? Consider Eph. 3:20: "He is able to do ex¬ceeding abundantly above all that we ask or think, according to the power that works in us.” Then rejoice with Jude's paean (vs. 24, 25 Rotherham): "Unto Him who is able to guard you from stumbling and to set you in the presence of His glory without blemish with exultation; unto God alone our Savior, through Jesus Christ our Lord be glory, greatness, dominion, and author¬ity, before all the by-gone age and now and unto all the coming ages. Amen!"

O Love that will not let me go, I rest my weary soul in Thee;

I give Thee back the life I owe, that in Thine ocean depths, its flow

May richer, fuller be.

CONVICTION - Our third consideration of the two clauses leads to a conviction of the factualness of these profound statements; that of a sound conclu¬sion. God's possessive ownership in¬volves obligations on His part to us. When He says I am His, it is not ir¬reverent to believe it is His respon-sibility to "save me." If I for my part, trust Him, He on His part, will save. Inasmuch as I am His, He is desirous to save to a full salvation, "to the uttermost" (Hebrews 7:25). “For He cares for you" (1 Peter 5:7).

In humbleness of mind, we may appropriate to ourselves His won¬derful expressions. Such, for in¬stance, as "My jewels (My special treasure)" (Malachi 3:17); and "Pre¬cious in My sight" (Isaiah 43:4); and "I have graven you upon the palms of My hands" (Isaiah 49:16). (Glorious words shared by natural Israel with spiritual Israel.) "What more can He say than to you He has said?"

With glowing, hearts, let us survey anew God’s manifold provi¬sions on our behalf; the "cup that runs over." He purchased us - “You are bought with a price" (1 Cor. 7:23). He selected us - "The men whom You gave me out of the world" (John 17:6). He cleanses us - "To purify unto Himself a peculiar people" (Titus 2:14). He transforms us - "Changed into the same Image" (2 Cot. 3:18). He ex¬alted us - "Made us sit together in heavenly places in Christ Jesus" (Eph. 2:6).

Truly, "Of grace divine the half was never told." “The Lord is our Shepherd" and we are "the sheep of His pasture." "By grace we are saved" (Ephesians 2:5) and now possess the ultimate gift - "the Holy Spirit of promise, which is the earnest of our inheritance until the redemp¬tion of the purchased possession, unto the praise of His glory" (Ephesians 1:13, 14); "the Holy Spirit of God, whereby you are sealed unto the day of redemption" (Ephesians 4: 30).

"l stand all astonished with wonder, and gaze on the ocean of love;

And over its waves to my spirit comes peace, like a heavenly dove."

In view, then, of God's matchless grace to us, outpoured in "exceeding great and precious promises,” can we be of doubtful mind (Luke 12:29) as to his ultimate and endless care? Says St. Paul, "Being confident of this very thing, that He which has begun a good work in you will perform it until the day of Jesus Christ" (Phil. 1:6)…and Hebrews 10:22, 23: "Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering; for He is faithful that promised." Such lavish benevolence moves our deepest emotions!

"O, how can words with equal warmth the gratitude declare

That glows within my inmost heart? But Thou can read it there."

To the Divine exhortation, "Seek My face," our hearts have responded, "Your face, Lord, will I seek!” with the rational further reaction: "One thing have I desired of tile Lord, that I will seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in His temple" (Psalm 27:4, 8). How else could we react but as did the Psalmist: "What shall I render unto the Lord for all His benefits toward me? I will take the cup of salvation, and call upon the Name of the Lord. I will pay my vows unto the Lord in the presence of His people." (Psalm 116:12-14).

Perhaps St. Paul has best expressed the fullness of' Christian dedication: "I am crucified with Christ: never¬theless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave Himself for me" (Gal. 2:20). And in Eph. 3:17-19: "That Christ may dwell in your hearts by faith; that you, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passes knowledge, that you might be filled with all the fullness of God."

"Have Thine own way, Lord! Have Thine own way!

Hold o’er my being absolute sway! Fill with Thy spirit 'till all shall see

Christ only, always, living in me!"

So, once again - "l am Yours; save me." Hear, then, once again, the wondrous response - "Fear not, for I have redeemed you; I have called you by your name; you are Mine."

Union sublime! "Made perfect in one" (John 17:23). Alleluia!

W. J. Siekman ©CDMI