Pali ambiri amene amakonda kwambiri chipembedzo, komabe pali chinachake chimene chikusoweka kwambiri m’moyo wawo wauzimu. Chidwi chawo m’chipembedzo chakhala chizoloŵezi chawo chachikulu chanzeru. Kaŵirikaŵiri amawonekera kukhala ophunzira olimbikira kwambiri a Malemba. Iwo awerenga, kukambirana, kutsutsana ndi kukangana za izo. Amasangalala kwambiri ndi zokambirana zilizonse zomwe zili ndi lingaliro laluntha. Amakonda zovuta za mkangano pomwe amatha kusiyanitsa chidziwitso chawo ndi cha wina. Kwa iwo, chipembedzo ndi nkhani yokambitsirana ndi kukangana, chinthu chimene munthu angachitenge kapena kuchiika pansi. Sizikhala gawo lofunika kwambiri la zochitika zawo zamkati zamtima. Nthaŵi zonse imakhala m’mwamba m’mutu momwe imakhala yosabala zipatso ponena za kukula kwauzimu, osatsika konse kukhala mbali yofunika ya mayendedwe awo achikristu. Kumachititsa chidziwitso kukhala mathero mwa icho chokha, ndipo chilibe phindu kwa wotsatira wa Yesu.

Muli zinthu zambiri m’Malemba zimene zili zochititsa chidwi ndi zovuta m’maganizo mwathu, ndipo n’zotseguka ku matanthauzo kapena malingaliro osiyanasiyana. Komabe, zotulukapo za mikangano yanzeru pa zinthu zoterozo zimawonjezera phindu lochepa pa kukula kwauzimu ndipo n’zimene mtumwi Paulo anatichenjeza pa Tito 3:9 : “Koma peŵa matsutsano opusa, ndi mawerengedwe a mibadwo, ndi makani, ndi makani a chilamulo; ndi zopanda ntchito.”

Wina amadabwa kuti cholinga chake ndi chani chomwe chimachititsa munthu amene amangokhalira kukweza kavalo wawo wanzeru nthawi iliyonse. Mwachitsanzo, ena aphunzira pang’ono chinenero cha Chigiriki, amadziona ngati akatswiri, ndipo amafuna kufotokoza zimene akudziwa m’njira iliyonse imene angapeze. Chifukwa chiyani? Kodi cholinga chawo n’chiyani? Kodi ndi kuthandiza ena kumvetsa bwino Malemba, kapena ndi kungosonyeza ena zimene akudziŵa? Ichi chikhoza kukhala chinthu chobisika kwambiri ndi malo omwe wina angakhoze kudzinyenga yekha mwa kulungamitsa zolinga zawo. Kunyada kaŵirikaŵiri kumabisika pansi pa chikumbumtima cha munthu. Iwo angakane kotheratu kuti kunyada kuli m’mitima mwawo, ndipo nthaŵi zambiri amakhala omalizira kuzindikira kuti kunyada kukukhala mkati mwawo.    

Ngati kufunafuna chidziŵitso cha m’Malemba kuli ndi cholinga chochiunjikira kaamba ka zifuno zanzeru zokha, ichi chiyenera kukhala chizindikiro chakuti chinachake chofunika kwambiri chikusoŵeka m’kufufuzako. Pokhapokha ludzu lathu la chidziŵitso ndi nzeru lozikidwa pa kudzichepetsa, silingakwaniritse chifuno chimene Mulungu anachifunira. Lemba la Yakobo 3:17 limati: “Koma nzeru yochokera kumwamba iyamba kukhala yoyera. kenako okonda mtendere, achidwi, ogonjera, odzala chifundo ndi zipatso zabwino, opanda tsankho, oona mtima.”

Timapezanso m’Buku la Aheberi kusiyana kumene kukupangidwa pakati pa “mkaka” wa Mawu a Mulungu ndi “nyama yolimba” kapena “chakudya chotafuna.” Pazifukwa zina zachilendo ambiri afika pa kugwirizanitsa chidziŵitso ndi “nyama yolimba” kapena “chakudya chotafuna” cha Mawu a Mulungu molakwa. Komabe, timaŵerenga mawu ena ofunika pa Ahebri 5:11-6:3 , NW, “Tili ndi zambiri zonena za ichi, koma nzovuta kuzifotokoza, chifukwa muchedwa kuphunzira. Zoonadi, ngakhale muyenera kukhala aphunzitsi pa nthawiyi, muli kusowa kuti wina akuphunzitseninso zoyamba za choonadi cha mawu a Mulungu. Muyenera mkaka, osati chakudya chotafuna! Yense wakukhala ndi mkaka, akali khanda, sadziwa chiphunzitso cha chilungamo; Koma chakudya chotafuna ndi cha anthu akulu misinkhu, amene adadzizoloweretsa kusiyanitsa chabwino ndi choipa, mwa kuchita nacho nthawi zonse. Chifukwa chake, tiyeni tisiye ziphunzitso zoyambirira za Khristu, ndi kupita ku kukula msinkhu, osayikanso maziko a kulapa machimo a imfa, ndi chikhulupiriro mwa Mulungu, malangizo a ubatizo, kuika manja, kuuka kwa akufa. akufa, ndi chiweruzo Chamuyaya. Ndipo Mulungu akalola, tidzachita.”

Ayi, kukula kwauzimu sikupezeka m’chidziŵitso, ngakhale kuti kudziŵa n’kofunika pa chikhulupiriro cha munthu. Kukhwima mu uzimu ndiko kutha kuzindikira ndi kusankha njira ya chilungamo kusiyana ndi choipa kapena chosalungama. Chidwi chachikulu cha Mulungu ndi zotsatira zake ndi kutisintha ife kukhala chifaniziro kapena chifaniziro cha Mwana wake wamtengo wapatali (Aroma 8:29). Mtumwi Yohane akufotokoza momveka bwino chotulukapo chimenechi mu 1 Yohane 3:2-3 : “Okondedwa, tsopano tiri ana a Mulungu, ndipo chimene tidzakhala sichinadziwike. Koma tidziwa kuti pamene Iye adzawonekera, tidzakhala ngati Iye, pakuti tidzamuwona Iye monga ali. Aliyense amene ali ndi chiyembekezo ichi mwa Iye adziyeretsa yekha, monga Iye ali woyera. 

Kodi tidziyeretsa tokha bwanji ngati tili ndi chiyembekezo chobadwa mwa ife? Kodi si mwa kumvera malangizo ndi chitsogozo cha Mzimu Woyera, “kawu kache kakang’ono” ka chikumbumtima cha Mulungu, kamene kangatithandize kuyenda m’njira zachilungamo? Pamene tisankha molakwika ndi kuchimwa, Mzimu Woyera wokhala mwa ife adzatitsutsa ndi kutilondolera ife ku mpando wachifumu wachisomo. 1 Yohane 1:7-9 akutiuza kuti, “Koma ngati tiyenda m’kuunika, monga Iye ali m’kuunika, tiyanjana wina ndi mnzake, ndipo mwazi wa Yesu Mwana wake utisambitsa kutichotsera uchimo wonse. Ngati tidzinenera kuti tilibe uchimo, tidzinyenga tokha, ndipo mwa ife mulibe chowonadi. Ngati tivomereza machimo athu, ali wokhulupirika ndi wolungama Iye, ndipo adzatikhululukira machimo athu, natisambitsa kutichotsera chosalungama chilichonse.” Tikamatsatira komanso kumvera malamulo a Yehova, m’pamenenso sitidzapatuka panjira ya chilungamo; ndipo zocheperapo tidzayenera kubweretsa pamaso pa Ambuye mu kuvomereza, kulapa ndi kupempha chikhululukiro.

Yesu anati: “Ngati mumandikonda, mudzasunga malamulo anga.” ( Yohane 14:15 ) Yesu ananena kuti: Kufunika kwa kumvera m’nkhani ya Mfumu Sauli kwalongosoledwa mwamphamvu kwambiri pa 1 Samueli 15:22-23 : “Kodi Yehova akondwera ndi nsembe zopsereza, ndi nsembe zophera, monga ndi kumvera mawu a Yehova? Kumvera ndiko bwino kuposa nsembe, ndipo kumvera ndiko bwino kuposa mafuta a nkhosa zamphongo. Pakuti kupanduka kuli ngati tchimo la kuwombeza, ndi kudzikuza kuli ngati kupembedza mafano. + Chifukwa chakuti wakana mawu a Yehova, iye wakukana kuti usakhalenso mfumu.” Masiku anonso kumvera n’kofunika kwambiri kwa anthu amene aitanidwa kuti akhale “ana a Mulungu” omwe ali ndi chiyembekezo chodzakhala m’gulu la “mkwatibwi” wa Khristu. “Inu nonse muli ana a Mulungu mwa chikhulupiriro cha mwa Khristu Yesu” (Agalatiya 3:26). “Tiyeni tikondwere ndi kukondwera ndi kumpatsa Iye ulemerero! Pakuti wadza ukwati wa Mwanawankhosa, ndipo mkwatibwi wake wadzikonzekeretsa” (Chibvumbulutso 19:7).

Kodi mkwatibwi wa Mwanawankhosa anadzikonzekeretsa bwanji? Kunali mwa kukhala ndi moyo womvera mokhulupirika. Kunali mwa kulola Mulungu kukhala ndi njira yake m’miyoyo yawo. “Chotero, okondedwa anga, monga mwamvera nthawi zonse, osati pokhala ine ndekha, koma makamaka tsopano ine palibe, pitirizani kukonza chipulumutso chanu ndi mantha ndi kunthunthumira, pakuti ndi Mulungu wakuchita mwa inu kufuna ndi kuchita mwa inu. achite monga mwa kutsimikiza mtima kwake” (Afilipi 2:12-13). Mulungu amatha kugwira ntchito yake mwa ife pokhapokha ngati timvera. Kumvera n’kofunika kwambiri kuti ‘tipitilize kukonza chipulumutso chathu. Kuli mwa kukhala omvera mokhulupirika mpaka imfa m’pamene tidzakhala monga Yesu ndi kudzipeza tiri pamalo okongola a 1 Yohane 3:2 ogwidwa mawu pamwambapa.

Ngati tichita mbali yathu, tikutsimikiziridwa pa Afilipi 1:6 kuti Mulungu adzachita mbali Yake, “Pokhala ndi chidaliro cha ichi, kuti Iye amene anayamba ntchito yabwino mwa inu, adzaitsiriza kufikira ataitsiriza, kufikira tsiku la Kristu Yesu.” Tsiku la Kristu Yesu likulongosoledwa bwino kwambiri pa 1 Atesalonika 4:15-17 : “Monga mwa mawu a Ambuye, tikukuuzani kuti ife amene tikali ndi moyo, otsalira kufikira kudza kwake kwa Ambuye, sitidzatsogolera iwo. amene akugona. Pakuti Ambuye adzatsika Kumwamba, ndi mau amphamvu, ndi mau a mngelo wamkulu, ndi lipenga la Mulungu; ndipo akufa mwa Kristu adzayamba kuuka. Pambuyo pake, ife amene tikali ndi moyo, otsalafe, tidzakwatulidwa nawo pamodzi m’mitambo kukakumana ndi Ambuye mumlengalenga. + Chotero tidzakhala ndi Yehova mpaka kalekale.”

Tiyeni tipitirire ku kukhwima kwa uzimu osati kuzindikira kokha chimene chiri choipa, koma mwa kusankha nthawi zonse zabwino koposa, ndi momvera kukhala omvera kotheratu ku chifuniro changwiro cha Mulungu kwa ife, pakuti tikatero tidzalemekeza Iye pamene tidakali padziko lapansi, kutsatira mapazi a Yesu. amene anapita patsogolo pathu. Kwa Mulungu kukhale ulemerero ku nthawi za nthawi. Amene.

There are many who are very interested in religion, yet there is something seriously lacking in their spiritual life. Their interest in religion has been their main intellectual hobby. They often come across as very serious students of the Scriptures. They have read, reasoned, debated and argued about it. They get quite excited in any discussion that has an intellectual concept. They love the challenge of debate where they can pit their knowledge against someone else’s. To them, religion is something to talk and debate about, something one can take up or put down. It never becomes an integral part of their inner heart experience. It always stays upstairs in the head where it remains fruitless as far as spiritual growth is concerned, never getting down to become a vital part of their Christian walk. It makes knowledge an end in itself, and is valueless to the follower of Jesus.

There are many things in the Scriptures that are fascinating and challenging to our minds, and are open to various interpretations or opinions. However, the result of intellectual debates on such things adds little value to spiritual growth and is what the Apostle Paul warned us about in Titus 3:9: “But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless.”

One wonders what the motive is behind one who keeps bringing up their intellectual hobbyhorse at every opportunity. For instance, some have learned a little about the Greek language, considering themselves somewhat of an expert, wanting to express their knowledge every chance they get. Why?  What is their motive? Is it to help others to better understand the Scriptures, or is it merely to show others what they know? This can be a very subtle thing and an area where someone can easily deceive themselves by justifying their motives. Pride is often hidden way down in one’s subconscious. They would absolutely and categorically deny that any pride resides in their hearts, and they are often the last one to recognize that it resides within them.    

If the pursuit of Scriptural knowledge is with the motive of accumulating it for intellectual purposes alone, this should be a signal that something very vital is missing in the quest. Unless our thirst for knowledge and wisdom is based on humility, it will not accomplish the purpose for which God meant it. James 3:17 states, “But the wisdom that comes from heaven  is  first of all pure;  then  peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.”

We also find in the Book of Hebrews the contrast being made between the “milk” of God’s Word and “strong meat” or “solid food.” For some strange reason many have mistakenly come to associate intellectual knowledge with the “strong meat” or “solid food” of God’s Word. However, we read some significant words in Hebrews 5:11-6:3, “We have much to say about this, but it is hard to explain because you are slow to learn. In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil. Therefore, let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. And God permitting, we will do so.”

No, spiritual maturity is not found in intellectual knowledge, though knowledge is important to one’s faith. Spiritual maturity is being able to recognize and choose the way of righteousness over evil or unrighteousness. God’s main interest and end result is to change us into the image or likeness of His precious Son (Romans 8:29). The Apostle John beautifully describes this end result in 1 John 3:2-3: “Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when He appears, we shall be like Him, for we shall see Him as He is. Everyone who has this hope in him purifies himself, just as He is pure.” 

How do we purify ourselves if we have this hope born within us? Is it not by heeding the directions and guidance of the Holy Spirit, that “still small voice” of a God regulating conscience, which will help us to walk in the ways of righteousness? When we choose wrongly and sin, the indwelling Holy Spirit will convict and direct us to the throne of grace. 1 John 1:7-9 tells us, “But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, purifies us from all sin. If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness.” The more attuned and obedient we are to the Lord’s commandments, the less likely we are to stray from the path of righteousness; and the less we will have to bring before the Lord in confession, repentance and ask for forgiveness.

Jesus said, “If you love me, you will keep my commandments” (John 14:15). The importance of obedience in the case of King Saul is very strongly described in 1 Samuel 15:22-23: “Does the LORD delight in burnt offerings and sacrifices as much as in obeying the voice of the LORD? To obey is better than sacrifice, and to heed is better than the fat of rams. For rebellion is like the sin of divination, and arrogance like the evil of idolatry. Because you have rejected the word of the LORD, He has rejected you as king.” Obedience is no less important today for those called to be the “sons of God” with the hope of one day being part of the “bride” of Christ. “You are all sons of God through faith in Christ Jesus” (Galatians 3:26). “Let us rejoice and be glad and give Him glory! For the wedding of the Lamb has come, and His bride has made herself ready” (Revelation 19:7).

How did the Lamb’s bride make herself ready? It was by living a life of trustful obedience. It was by allowing God to have His way in their lives. “Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act according to His good purpose” (Philippians 2:12-13). God is able to work out His work in us only if we are obedient. Obedience is the key to how we “continue to work out our salvation.” It is by being faithfully obedient unto death that we shall become like Jesus and find ourselves in the beautiful position of 1 John 3:2 quoted above.

If we do our part, we are assured in Philippians 1:6 that God will do His part, “Being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.” The day of Christ Jesus is beautifully described in 1 Thessalonians 4:15-17: “According to the Lord’s own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. For the Lord Himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.”

Let us continue towards spiritual maturity by not only discerning what is evil, but by always choosing the best, and obediently being totally pliable to God’s perfect will for us, for then we will glorify Him while still here on the earth, following in Jesus footsteps who has gone before us. To God be the glory, forever and forever.  Amen.

E. Weeks ©CDMI