“Ndipo Yesu anayankha nati, Kodi sanayeretsedwe khumi? Koma asanu ndi anaiwo ali kuti?
Palibe amene wabwerera kudzalemekeza Mulungu, kupatulapo mlendo uyu.’”— Luka 17:17, 18
Akhate khumi anakumana ndi Yesu tsiku lina pafupifupi zaka 2,000 zapitazo pamene Iye ankapita kummwera ku Yerusalemu. Onse anafuna chifundo chake ndipo anapatsidwa malangizo ofanana: “Pitani mukadzionetsere kwa ansembe. Pamene anamvera mau ake, onse anayeretsedwa. Koma Msamariya mmodzi yekha anabwerera kudzayamika Yesu. Kulephera kwa asanu ndi anayiwo kuchita zimenezo kunabweretsa mawu apamwambawo olembedwa ndi Luka. Nanga bwanji ena asanu ndi anayi? Kodi iwo anayamikira machiritso awo? Kapena kodi chimwemwe chawo m’mphatsocho chinawapangitsa kuiŵala mwamsanga woperekayo? Inde, n’zotheka kuti ngakhale anthu amene alandira zambiri angaone kuti kuyanjidwa ndi Mulungu mopepuka.
Chiyamiko, chiyamikiro chenicheni, chimatengedwa kukhala chizindikiro cha kukhwima ndi chifundo pakati pa anthu onse olemekezeka. Koma ngakhale zili choncho, zimangokhalabe chizindikiro pokhapokha ngati zichokera mu mtima mukuyamikira kwenikweni ubwino wa woperekayo. Wakhate uja atazindikira kuti wachiritsidwa, anabwerera mwadala kumene kunali Yesu.
Mosasamala kanthu za iye, anatamanda Mulungu mokweza mawu. Nagwa nkhope yake pansi pa mapazi a Yesu, namthokoza Iye pamaso pa anthu. Pali phunziro la kuyamika apa kwa anthu onse. N’zosadabwitsa kupeza malangizo a m’Malemba okhudza chiyamikiro chachikristu, pa zinthu zonse, nthaŵi zonse, m’mikhalidwe yonse. Zoonadi, moyo wa chikhristu uyenera kukhala wa chiyamiko, pakuti “Uli ndi chiyani chimene sunalandire? ( 1 Kor. 4:7 . Mawu a pa Psa. 107:21, 22 nzofunika kwa wokhulupirira aliyense mwa Kristu Yesu: “Ha! anthu atamande Yehova chifukwa cha ubwino wake, ndi zodabwitsa za ana a anthu; kusangalala. Wamasalmo amagwirizanitsa mikhalidwe ya chiyamiko, nsembe ndi umboni kwa ena ndi kupereka ngongole yoyamikira.
Zifukwa Zoyamikira - Zolemba za atumwi zimamveketsa bwino kuti kuyamika n'kofunika kwambiri pa mbali zina zonse za moyo wachikristu. Koma choyamba, payenera kukhala mtima wa chiyamiko mkati, kuzindikira kotheratu kwa chisomo cha Atate wathu wa Kumwamba ndi chiyamikiro cha mphatso Zake zonse. Timaŵerenga pa Yakobo 1:17 kuti “mphatso iliyonse yabwino ndi yangwiro ichokera Kumwamba, itsika kwa Atate wa mauniko, amene alibe chisanduliko, kapena mthunzi wakutembenuka.” Nanga bwanji za “mphatso yake yosaneneka”? Kodi tingayamikire motani Mulungu mokwanira chifukwa cha chikondi chake chachikulu chotere mu mphatso ya Mwana wake wokondedwa ndi wobadwa yekha? Ndithudi, sitingapereke china chilichonse chocheperapo kuposa moyo wa chiyamikiro m’mbali zonse.
Koma kodi n’zotheka kukhalabe ndi mzimu woyamikira Mulungu nthaŵi zonse ndiponso m’mikhalidwe iliyonse? Pamene kuli kwakuti sikuli m’makhalidwe athu ochimwa ndi opanda ungwiro kutero, kawonedwe kachikristu kayenera kukhala kosiyana ndi ka dziko. Chimodzi mwa mfundo zazikulu za chikhulupiriro chathu chafotokozedwa mu Aroma. 8:28 : “Tidziŵa kuti Mulungu amachitira ubwino kwa iwo amene akonda Mulungu, kwa iwo amene aitanidwa monga mwa kutsimikiza mtima kwake.
Chidaliro chonse cha Paulo m’chisamaliro cha Mulungu kwa wokhulupirira aliyense chinamtheketsa kunena kuti: “Ndaphunzira kukhala wokhutira ndi zimene ndili nazo.” ( Afilipi 4:11, 12 ) Choncho, Paulo ankakhulupirira kuti Mulungu amasamalira wokhulupirira aliyense. Iye amene amadziwa mapeto kuyambira pachiyambi ali ndi zolinga zabwino kwambiri za mwana aliyense wokhulupirira. Kukhala ndi chitsimikiziro chodalitsika chimenechi kumathandiza ana a Mulungu kulabadira mawu a mtumwiyo akuti: “Mtendere wa Mulungu uchite ufumu m’mitima mwanu, popeza munaitanidwa monga ziŵalo za thupi limodzi, ndipo khalani oyamikira.” ( Akol. 3:15, 16 ) “Mtendere wa Mulungu uchite ufumu m’mitima mwanu;
Chokumana nacho chilichonse m'moyo chikukwaniritsa zolinga za Mulungu mwa ife. Ngakhale zilango zofunika ndi chizindikiro cha ubale wathu wa Atate ndi mwana. Chokumana nacho chilichonse chiyenera kulandiridwa ndi chiyamiko, monga chochokera kwa Atate wanzeru ndi wachikondi. “M’zonse yamikani, pakuti ichi ndi chifuniro cha Mulungu cha kwa inu mwa Khristu Yesu” ( 1 Atesalonika 5:18 ) . Ndi chifuniro cha Mulungu kuti tisonyeze matamando ake m’miyoyo ya mtendere wa mumtima, okonzekera chifuniro chake chonse changwiro. Tiyeni tikhale oyamikira moona mtima pa zonse zimene watichitira mwa Khristu – chifukwa cha madalitso ochuluka omwe talandira kale, ndi madalitso ochuluka amene akudza.
Mpulumutsi wathu chitsanzo chathu – Ganizirani chitsanzo changwiro cha kuyamika mwa Mpulumutsi wathu wachikondi. Iye amene zinthu zonse zinalengedwa kudzera mwa iye ndiponso amene zinthu zonse zinalengedwa, ndipo mwa iye zinthu zonse zilimo ( Akolose 1:16, 17 ) ankapereka chiyamiko kwa Atate nthaŵi zonse kaamba ka zinthu zatsiku ndi tsiku zimene anali kugawana ndi ophunzira. Iye anayamika anthu amene Atate anam’patsa kuti alandire Mawu a Atate wake ( Mateyu 11:25, Yohane 17:6 ), ndiponso chifukwa cha pemphero loyankhidwa ( Yohane 11:41, 42 ).
Aliyense wa ife ali ndi zambiri zoti aziyamikira. Ndipo malonjezano Ake onse aakulu ndi a mtengo wapatali ali “inde ndi ameni mwa Khristu Yesu.” Iwo ali otsimikiza kukwaniritsidwa chifukwa cha kukhulupirika kwa Ambuye ndi Mpulumutsi wathu wokondedwa. Tingakhale bwanji ena osakhala anthu othokoza pamene tikhalabe okumbukira chuma cha chisomo chake kwa ife. Pemphero lirilonse liyenera kukhala choyamba chopereka chiyamiko ndi chiyamiko: “Lowani m’zipata zake ndi chiyamiko, ndi m’mabwalo ake ndi chiyamiko” ( Masalmo 100:4 ). Kwalingaliridwa kuti mfundo zazikulu za njira iriyonse yofikira Atate wathu wakumwamba ziyenera kukhala kutamanda, pemphero, ndi kupempha, ndi chitamando, chisonyezero cha chiyamikiro chathu, kukhala ndi malo oyamba.
Zoonadi, mawu athu oyamikira sayenera kukhala kwa Atate wathu wachikondi okha. Tisatenge mopepuka ndi kulola kusazindikira kuwolowa manja ndi kukoma mtima kwa ena; ndi bwino kuyamikira thandizo lachikondi limeneli. Ndipo m’pofunika kuti tiziwauza kuti timawayamikira. Kulankhula kwathu kwachete moona mtima kwa opindula kungakhale kwa iwo chilimbikitso chofunikira m’njira yopapatiza. Ndipo mzimu wathu wa chiyamiko udzakhala chinthu china mu kukula kwa khalidwe limene Mulungu akufuna mwa ife. Miyoyo yathu ikhale ya chiyamiko ndi matamando mu gawo lirilonse: choyamba kwa Atate wathu wa Kumwamba chifukwa cha chuma chonse cha chisomo chake; kwa Mwana wake wokondedwa, Mpulumutsi wathu, amene anatikonda ife, nadzipereka yekha chifukwa cha ife; ndi kwa onse amene chikondi ndi kukoma mtima kwawo kumalemeretsa miyoyo yathu.
“And Jesus answering said, ‘Were there not ten cleansed? But where are the nine?
There is not found any that returned to give glory to God, save this stranger.’" --Luke 17:17, 18
Ten lepers met Jesus one day nearly 2000 years ago as He journeyed south to Jerusalem. All sought His mercy and were given the same instruction: "Go show yourselves to the priests." As they obeyed His word, all were cleansed. Yet only one, a Samaritan, returned to give thanks to Jesus. The failure of the nine to do so brought the above remarks recorded by Luke. What of the other nine? Were they grateful for their healing? Or did their joy in the gift cause them to quickly forget the giver? Yes, it is possible even for those who have received much to take God's favors for granted.
Thankfulness, genuine gratitude, is considered a mark of maturity and gentility among all honorable people. But even then, it remains only a gesture unless it comes from the heart in real appreciation of the goodness of the giver. The one leper, when he realized that he had been healed, deliberately turned back to where Jesus was.
Heedless of all about him, he praised God with a loud voice. Falling on his face at Jesus' feet, he thanked Him publicly. There is a lesson of thankfulness here for all people. It is not surprising to find numerous scriptural injunctions to Christian thanksgiving, for all things, at all times, in all circumstances. Indeed, the Christian life is to be one of thankfulness, for "What have you that you did not receive?" (1 Cor. 4:7). The words in Psa. 107:21, 22 are relevant to every believer in Christ Jesus: "Oh that men would praise the LORD for His goodness, and for His wonderful works to the children of men. Let them sacrifice the sacrifices of thanksgiving, and declare His works with rejoicing." The Psalmist associates the qualities of praise, sacrifice and witness to others with discharging the debt of gratitude.
Causes for Gratitude - The writings of the apostles make it clear that the giving of thanks is an essential accompaniment to all other aspects of Christian living. But first of all, there must be a heart of gratitude within, a full recognition of the bountiful grace of our Heavenly Father and an appreciation of all His gifts. We read in James 1:17 that "every good and perfect gift is from above, and comes down from the Father of lights, with whom is no variableness, neither shadow of turning." What, then, of His "unspeakable gift"? How can we adequately thank God for His so great love in the gift of His dearly beloved and only begotten Son? Surely we can offer nothing less than lives of thankfulness in every part.
But is it possible to maintain a spirit of gratitude to God always and in every situation? While it is certainly not in our fallen and imperfect human nature to do so, the Christian perspective should be a different one from that of the world. One of the great axioms of our faith is presented in Rom. 8:28: "We know that God works all things together for good to them that love God, to those who are called according to His purpose."
Paul's full confidence in God's care for every believer enabled him to declare, "I have learned in whatever state I am, therewith to be content" (Philippians 4:11, 12). He who knows the end from the beginning has at heart the best interests of each trusting child. Having this blessed assurance helps God's children heed the apostle's words: "Let the peace of God rule in your hearts, since as members of one body you were called to peace. And be thankful. (Col. 3:15, 16).
Every experience of life is working out God's purposes in us. Even the necessary chastisements are a token of our Father-child relationship. Each experience is to be received with thanksgiving, as from a wise and loving Father. "In everything give thanks, for this is the will of God in Christ Jesus concerning you" (1 Thessalonians 5:18). It is God's will that we show forth His praises in lives of inner peace, ready for all His perfect will. Let us be truly thankful for all that He has done for us in Christ -- for rich blessings already received, and for the even richer blessings still to come.
Our Savior our example - Consider that perfect example of thankfulness in our loving Savior. He through whom and for whom all things were created, and in whom all things consist (Colossians1:16, 17), always gave thanks to the Father for the daily fare He shared with the disciples. He gave thanks for those whom the Father had given Him to receive of His Father’s Word (Matthew 11:25, John 17:6), and for answered prayer (John 11:41, 42).
Each one of us has much for which to be thankful. And all His exceeding great and precious promises are “yea and amen in Christ Jesus.” They are certain of fulfillment because of the faithfulness of our dear Lord and Savior. How can we be other than a thankful people when we remain mindful of the riches of His grace to us. Each prayer should be first an offering of praise and thanks: "Enter into His gates with thanksgiving, and into His courts with praise" (Psa. 100:4). It has been suggested that the basic elements of every approach to our Heavenly Father should be praise, prayer, and petition, with praise, the expression of our gratefulness, having first place.
Of course our expressions of thankfulness should not be limited to our loving Father. Let us never take for granted and let pass unnoted the generosity and kindness of others; it is good to be grateful for all such loving assistance. And it is important that we let them know of our appreciation. Our quiet sincere expression to benefactors may be to them a needed tonic of encouragement along the narrow way. And our spirit of gratitude will be a factor in that character development which God desires in us. May our lives be lives of thankfulness and praise in every part: first to our Heavenly Father for all the riches of His grace; to His dear Son, our Savior, who loved us and gave Himself for us; and towards all whose love and kindness enrich our lives.
G. Rice
©CDMI