Choonadi chaumulungu chimadza kwa ife ndi ulamuliro wonse wa Mlembi wake Waumulungu. Ndi ulemu wodekha wogwirizana ndi khalidwe lake lolemekezeka, chimasonkhezera zonena zake pa chifukwa, chiweruzo, ndi chikumbumtima cha anthu, ndiyeno nkuwasiya iwo ali odzisankhira, kuvomereza kapena kukana ndi mphamvu ya makhalidwe imodzimodziyo ya mtengo wachibadwa, wodzazidwa ndi mzimu. wa uthenga waulamuliro umene amaunyamula - mzimu wachiyero ndi choonadi.

Chotero Ambuye wathu Yesu, Mtumiki wa Pangano Laumulungu, anali “woyera, wopanda choipa, ndi wosadetsedwa ndi wosiyana ndi ochimwa.” Aneneri anali amuna oyera amene amalankhula ndi kulemba pamene anali kusonkhezeredwa ndi Mzimu Woyera. Ndipo Atumwi anali amuna oyera osankhidwa ndi Mulungu ndipo opatsidwa umboni waumulungu. Chomwechonso onse amene aitanidwa ndi Mulungu kuti alalikire uthenga wabwino ali ndi kudzoza uku kwa Mzimu Woyera wa Mulungu (Yes. 61:1-3; Luka 5:16-21) monga kukonzekera kwawo koyenera pa utumikiwu. Popanda kudzoza kumeneku, iwo ali ngati “mkuwa woomba ndi zinganga zolira,” opanda ntchito yochokera kwa Mulungu yolengeza Choonadi Chake. Ndi okhawo amene ali ndi kudzozedwa ndi Mzimu wa Choonadi amene ali ndi ntchito iliyonse yochokera kwa Mulungu yolalikira choonadi kwa ena. Choonadi Chaumulungu, chimayenda kuchokera ku kasupe wa choonadi, Mulungu Mwiniwake, “Yemwe ali Kuunika, ndipo mwa Iye mulibe mdima konse” (1 Yohane 1:5). Choonadi Chaumulungu kwa ife kupyolera mu njira yoikidwiratu ya Mawu a Mulungu ndi kulengezedwa ndi otsatira Ake okhulupirika odzazidwa ndi Mzimu Wake, chimapereka mphamvu ya makhalidwe abwino ndi yomveka yotsimikizira ulamuliro wake ndi kuukwaniritsa ndi kutsindika kumene kuli chenjezo limene limati, “Yang’anirani mamvedwe anu. ” ( Luka 8:18 ).

Mauthenga a choonadi Chaumulungu amaperekedwa kwa ife kudzera mwa Ambuye wathu Yesu ndi Atumwi Ake oyera, ndipo nthawi zina timawachenjeza ndi mamembala a gulu la odzozedwa amene Mulungu wakhazikitsa mu mpingo kuti akhale abusa, aphunzitsi, ngakhalenso mamembala ofooka. . Izi siziri nkhani zongoganizira chabe komanso zongopeka ndi mikangano ya anthu. Simitu yodziwika pakugwira mosasamala ndi manja opanda ulemu - ndi mfundo zamuyaya za chowonadi ndi chilungamo.

Ndiwo mau a Mulungu ndi mfundo za lamulo lake loyera. Amabwera ndi kuumirira mwakachetechete, kufuna kuti tifotokoze momveka bwino, mozama komanso mosamalitsa zomwe amanena pa ife. Polingalira za chenicheni cha nthaŵi imene ikudzayo m’mene mfundo zimenezi zidzapambanadi, kumvera mwachionekere ndiko kusankha kwabwinoko popeza kuti kudzabweretsa moyo wosatha.

Imagwiritsidwa ntchito ndi chilolezo cha Magazini ya Bible Student Monthly

Divine truth comes to us with all the authority of its Divine Author. With a gentle dignity consistent with its noble character, it urges its claims upon the reason, judgment, and conscience of men, and then leaves them free moral agents, to accept or reject with the same moral force of inherent worth, imbued with the spirit of the authoritative message they bear - the spirit of holiness and truth.

Thus our Lord Jesus, the Messenger of the Divine Covenant, was “holy, harmless, and undefiled and separate from sinners.” The prophets were holy men who spoke and wrote as they were moved by the Holy Spirit. And the Apostles were holy men chosen of God and charged with Divine testimony. So also all those called of God to preach the good tidings have this anointing of the Holy Spirit of God (Isa. 61:1- 3; Luke 5:16-21) as their necessary preparation for this service. Without this anointing, they are but as “sounding brass and tinkling cymbals,” having no commission from God to declare His Truth. Only those who have the anointing of the Spirit of Truth have any commission from God to preach the truth to others. Divine Truth, flows from the fountain of truth, God Himself, “who is Light, and in whom is no darkness at all” (1 John 1:5). Divine Truth to us through the appointed channel of God’s Word and declared by His faithful followers imbued with His Spirit, conveys a moral and logical power proving its authority and enforcing it with an emphasis which carries a warning which says, “Take heed how you hear” (Luke 8:18).

The messages of Divine truth are conveyed to us through our Lord Jesus and His holy Apostles, and which is sometimes called to our attention by such members of the anointed body as God has set in the Church to be pastors, teachers, and even feeble members. These are not therefore subjects for mere idle consideration and human speculation and dispute. They are not common themes for reckless handling with irreverent hands - they are the eternal principles of truth and righteousness.

They are the oracles of God and the principles of His holy law. They come with a quiet insistence, demanding our candid, serious and careful consideration of their claims upon us. In view of the fact of a coming time in which these principles shall surely triumph, obedience is obviously the better choice since it will bring life everlasting.

Used by permission of Bible Student Monthly Magazine